trust. Born in
the limbic system, trust originally emanated from the involvement of the
emotions of the mind, not from what would be commonly termed a logical
assessment. Even with modern humans, trust sometimes seems to derive more from
gut instinct than from rational thought. However in complex situations,
emotions might be viewed as suspect by analytical observers, but they are
nevertheless still a powerful force within the mind when performing some
action. It was the next evolutionary step of the mind that offered an
enhancement in personal interaction mechanisms. Specifically, this evolutionary
step involved the melding of cognitive assessment with emotional reaction in
establishing trust. We can illustrate this shift by considering some of the
aspects of flying an airplane, particularly a small airplane.
An airplane provides
a marvelous platform for the human body to be suspended within
three-dimensional space. By placing the body in an enclosure that is then set
into motion within an airframe whose primary purpose is to counteract the
natural forces on the human body, a result is achieved in which the sensory
input of the body to the mind can be suspect. The mind is used to receiving
sensations of sight, sound and equilibrium to establish an understanding of
orientation and direction. In an airplane subject to certain conditions, for
example an overcast, hazy day, perhaps towards twilight, the visual inputs
through which an understanding of equilibrium is established become very
suspect. In fact, they can become erroneous; the airplane can be inverted and
the pilot may not recognize it. The results can be disastrous unless a pilot is
able, because of training, to disregard the trust that would normally be placed
in the physiologically derived sense of equilibrium and instead rely completely
on the instrumentation of the airplane. The message of the training is to
become essentially counter-intuitive. Do not trust what you think you feel or
what you think you see outside the plane. Instead, trust the instruments to
tell you about your orientation, your altitude, your airspeed and your
direction of flight. Trust the instruments to tell you whether you are climbing
or descending, or whether you are turning or in straight, level flight. Then,
base your decisions on what your instruments are telling you, not what your
elementary senses are telling you. In essence, we learn through proper
provisioning of the mind to offset the derivation of trust through primarily
emotional reaction with a stronger portion of cognitive assessment.
The mind within
the brain provides protection to the individual through a multi-layered
collection of processes, honed through evolutionary selection to give a person
an edge up in warding off danger in its many guises. The third subsystem of
MacLean’s triune brain paradigm is the neocortex,
the most recently evolved portion of the human brain. It comprises a sheet of
organic material perhaps one square meter in area and about 3 millimeters thick
that forms the outer layer of the cerebrum. This part of the brain includes a
variety of lobes that we briefly discussed in Chapter 4. For the less technical
observer, the distinguishing features of these lobes are the gyri and sulci,
the pronounced ridges and furrows that allow the packing of this layer of
material into the confined space of the skull. It is these features that we
associate with images of the brain. The neocortex can be explored through
reference to cranial accidents, diseases and surgery; in particular, the
lobotomies performed in the middle of the last century. More recently, new technologies
enabling advanced imaging as well as the comparative studies regarding humans
and animals have significantly augmented this exploration.
Cognition is the
collective result of the mechanisms and processes through which the brain
learns about itself, its surrounding environment and how it manifests this
information in the form of comprehension and action that it derives from
activities of the brain. The neocortex associates
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