system, a development arising with the mammals,
gave solace to the corresponding need for relational belonging. Indeed, it was likely the emotional system that allowed
for all subsequent facilities that result in social grouping. Emotions
represent a characteristic that satisfies more basic needs while giving rise to
higher level needs.
Esteem could only arise as a basic need
whenever humans developed a capability for empathy; we must be able to place
ourselves in others situations, to be able to empathize with the world around
us, in order to establish our relative position within that world; that is the
essence of esteem. As we recounted in the previous chapter, this facility can
be appreciated in the context of mirror neuron constructs within the brain.
Indeed, these constructs also provide an excellent model for consciousness
itself, a fulfillment, it would seem, or a source of the need for cognitive
satisfaction.
Needs
|
Support
|
Transcendence
|
Religion
|
Self-Actualization
|
Language
|
Aesthetic
|
Trust
|
Cognitive
|
Consciousness
|
Esteem
|
Metaphoric understanding
|
Belonging
|
Emotions
|
Safety / Security
|
Autonomic nervous system
|
Physiological Needs
|
Appetites
|
Human
Needs – A Reflection of Human Ontogeny
The merging of
emotional assessment into mirror neuron constructs offers a very plausible
association with the aesthetic needs of the mind. This need establishes
the foundation of subsequent social grouping in the form of trust, and its
conveyance throughout the group. With the facility for metaphorical
comprehension and manipulation that is intimately associated with these same
facilities, we may hypothesize that the mind was finally geared to thoroughly
exploit language, and subsequently to concern itself with self-actualization
as well as having an enhanced capability to meet all the more basic needs.
Finally, the
rise of cognition and aesthetics derived facilities
allowed for satisfaction of a need for transcendence; a drive to go
beyond ourselves and to project our needs and value systems with others,
through the establishment of social orders, with religions forming the iconic
example.
Human needs,
which form the basic stimuli for human interactions, derive from specific
physiological developments of the person. Social interactions in turn are
derived over generations from the group interaction facilities related to those
same needs. Henceforth, we say that social interactions are phylogenetic
developments that give rise to the group, enabled by ontogenetic developments
of the individual.
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